Sixty years ago, Abdul Sattar Edhi, 82, gave up everything to devote his life
to helping Pakistan's poorest. Here, Peter Oborne hails a truly
selfless spiritual sage
8:00AM GMT 10 Apr 0011
In the course of my duties as a reporter, I have met presidents, prime
ministers and reigning monarchs.
Until meeting the Pakistani social worker Abdul Sattar Edhi, I had never met a
saint. Within a few moments of shaking hands, I knew I was in the presence
of moral and spiritual greatness.
Mr Edhi's life story is awesome, as I learnt when I spent two weeks working at
one of his ambulance centres in Karachi.
The 82-year-old lives in the austerity that has been his hallmark all his
life. He wears blue overalls and sports a Jinnah cap, so named because it
was the head gear of Muhammad Ali Jinnah, the founder of Pakistan.
No Pakistani since Jinnah has commanded the same reverence, and our
conversations were constantly interrupted as people came to pay their
respects.
Mr Edhi told me that, 60 years ago, he stood on a street corner in Karachi and
begged for money for an ambulance, raising enough to buy a battered old van.
In it, he set out on countless life-saving missions.
Gradually, Mr Edhi set up centres all over Pakistan. He diversified into
orphanages, homes for the mentally ill, drug rehabilitation centres and
hostels for abandoned women. He fed the poor and buried the dead. His
compassion was boundless.
He was born in 1928, when the British Empire was at its height, in Gujarat in
what is now western India. But he and his family were forced to flee for
their lives in 1947 when the division of India and creation of Pakistan
inspired terrible communal tensions: millions were killed in mob violence
and ethnic cleansing.
This was the moment Mr Edhi, finding himself penniless on the streets of
Karachi, set out on his life's mission.
Just 20 years old, he volunteered to join a charity run by the Memons, the
Islamic religious community to which his family belonged.
At first, Mr Edhi welcomed his duties; then he was appalled to discover that
the charity's compassion was confined to Memons.
He confronted his employers, telling them that "humanitarian work loses
its significance when you discriminate between the needy".
So he set up a small medical centre of his own, sleeping on the cement bench
outside his shop so that even those who came late at night could be served.
But he also had to face the enmity of the Memons, and became convinced they
were capable of having him killed. For safety, and in search of knowledge,
he set out on an overland journey to Europe, begging all the way.
One morning, he awoke on a bench at Rome railway station to discover his shoes
had been stolen. He was not bothered, considering them inessential.
Nevertheless, the next day an elderly lady gave him a pair of gumboots, two
sizes too large, and Mr Edhi wobbled about in them for the remainder of his
journey.
In London, he was a great admirer of the British welfare state, though he
presciently noted its potential to encourage a culture of dependency. He was
offered a job but refused, telling his benefactor: "I have to do
something for the people in Pakistan."
On return from Europe, his destiny was set. There was no welfare state in
Fifties Pakistan: he would fill the gap. This was a difficult period in his
life. Shabby, bearded and with no obvious prospects, seven women in rapid
succession turned down his offers of marriage. He resigned himself to
chastity and threw all of his energy into work.
He would hurtle round the province of Sindh in his poor man's ambulance,
collecting dead bodies, taking them to the police station, waiting for the
death certificate and, if the bodies were not claimed, burying them himself.
Mr Edhi's autobiography, published in 1996, records that he recovered these
stinking cadavers "from rivers, from inside wells, from road sides,
accident sites and hospitals… When families forsook them, and authorities
threw them away, I picked them up… Then I bathed and cared for each and
every victim of circumstance."
There is a photograph of Mr Edhi from this formative time. It could be the
face of a young revolutionary or poet: dark beard, piercing, passionate
eyes. And it is indeed the case that parts of his profound and moving
autobiography carry the same weight and integrity as great poetry or even
scripture.
Mr Edhi discovered that many Pakistani women were killing their babies at
birth, often because they were born outside marriage.
One newborn child was stoned to death outside a mosque on the orders of
religious leaders. A furious Mr Edhi responded: "Who can declare an
infant guilty when there is no concept of punishing the innocent?"
So Mr Edhi placed a little cradle outside every Edhi centre, beneath a placard
imploring: "Do not commit another sin: leave your baby in our care."
Mr Edhi has so far saved 35,000 babies and, in approximately half of these
cases, found families to cherish them.
Once again, this practice brought him into conflict with religious leaders.
They claimed that adopted children could not inherit their parents' wealth.
Mr Edhi told them their objections contradicted the supreme idea of
religion, declaring: "Beware of those who attribute petty instructions
to God."
Over time, Mr Edhi came to exercise such a vast moral authority that
Pakistan's corrupt politicians had to pay court. In 1982, General Zia
announced the establishment of a shura (advisory council) to determine
matters of state according to Islamic principles.
Mr Edhi was suspicious: "I represented the millions of downtrodden, and
was aware that my presence gave the required credibility to an illegal rule."
Travelling to Rawalpindi to speak at the national assembly, he delivered a
passionate denunciation of political corruption, telling an audience of MPs,
including Zia himself: "The people have been neglected long enough.
"One day they shall rise like mad men and pull down these walls that keep
their future captive. Mark my words and heed them before you find yourselves
the prey instead of the predator."
Mr Edhi did not distinguish between politicians and criminals, asking: "Why
should I condemn a declared dacoit [bandit] and not condemn the respectable
villain who enjoys his spoils as if he achieved them by some noble means?"
This impartiality had its advantages. It meant that a truce would be declared
when Mr Edhi and his ambulance arrived at the scene of gun battles between
police and gangsters.
"They would cease fire," notes Mr Edhi in his autobiography, "until
bodies were carried to the ambulance, the engine would start and shooting
would resume."
Mr Edhi eventually found a wife, Bilquis, but his personal austerity was all
but incompatible with married life. When the family went on Hajj, a vast
overland journey in the ambulance, he forbade Bilquis to bring extra
clothes, because he was determined to fill the vehicle with medical
supplies.
Reaching Quetta in northern Baluchistan, with the temperature plunging, he
relented enough to allow her to buy a Russian soldier's overcoat. Later on,
when their children grew up, Mr Edhi would not find time to attend his
daughter's marriage.
But Mr Edhi's epic achievement would not have been possible but for this
inhuman single-mindedness. Today, the influence of the Edhi Foundation
stretches far outside Pakistan and Mr Edhi has led relief missions across
the Muslim world, providing aid at every international emergency from the
Lebanon civil war in 1983 to the Bangladesh cyclone in 2007.
There are no horrors that Mr Edhi and his incredibly brave army of ambulance
men have not witnessed, and the numerous lives they have saved.
The story of Mr Edhi coincides with the history of the Pakistan state. More
than any other living figure, he articulates Jinnah's vision of a country
which, while based on Islam, nevertheless offers a welcome for people of all
faiths and sects. Indeed, the life of Mr Edhi provides a sad commentary on
the betrayal of Jinnah's Pakistan by a self-interested political class.
One evening, as the sun set over Karachi, I asked Mr Edhi what future he
foresaw. "Unless things change," he said, "I predict a
revolution.
This post is taken from "The Telegraph".
